Jehovah’s witness is not the real Church, it is a SECT.
I. The person invented this SECT is actually an Athiest
The sect now known as the Jehovah’s Witnesses was started by Charles Taze Russell, who was born in 1852 and worked in Pittsburgh as a haberdasher. He was raised a Congregationalist, but at the age of seventeen he tried to convert an atheist to Christianity and ended up being converted instead—not to outright atheism, Taze Russell became an Athiest.
II. Another Leader from a SECT that was originated from a Baptist inspired Russell.
Some years later he went to an Adventist meeting, was told that Jesus would be back at any time, and got interested in the Bible. This was a Seventh day adventist leaders who falsely predect the second coming of JESUS.
The leading light of Adventism had been William Miller, a flamboyant preacher who predicted that the world would end in 1843. When it didn’t, he “discovered” an arithmetical error in his eschatological calculations and said it would end in 1844. When his prediction again failed, many people became frustrated and withdrew from the Adventist movement, but a remnant, led by Ellen G. White, went on to form the Seventh-day Adventist Church.
It was this diminished Adventism which influenced Russell, who took the title “Pastor” even though he never got through high school. In 1879, he began the Watch Tower—what would later be known as the Watchtower Bible and Tract Society, the teaching organ of the Jehovah’s Witnesses. In 1908 he moved its headquarters to Brooklyn, where it has remained ever since.
III. The name Jehovah’s Witness was used to decieved many people to introduce the idea that they where real because they bear the name of GOD.
Yet in fact this name was not the real pronounciation of “YHVH”, this was the term used by Catholic Priest to describe the Lord on his Books.
In 1518, Petrus Galatinus, a Catholic priest born in the late 1400’s, published a work entitled DE ARCANIS CATHOLICAE VERITATIS (Concerning Secrets of the Universal Truth) in which he spelled God’s name IEHOUA.
The name “Jehovah” first appeared in an English BIBLE in 1530, when William Tyndale published a translation of the Chumash (the first five books of the Bible). In this, he included the name of God, usually spelled IEHOUAH, in several verses (Genesis 15:2; Exodus 6:3; 15:3; 17:6; 23:17; 33:19; 34:23; Deuteronomy 3:24. Tyndale also included God’s name in Ezekiel 18:23 and 36:23 in his translations that were added at the end of THE NEW TESTAMENT, Antwerp, 1534), and in a note in this editon he wrote: “Iehovah is God’s name… moreover as often as thou seist LORD in great letters (except there be any error in the printing) is is in Hebrew Iehovah.” (Please note as I told you previously, there was no “J” in English at this time; the J is a product of a stylized I; thus giving us the current Jehovah rather than the Old English Iehovah. The “u” used in the above names is also a reminder that there was no “v” in Old English, as you can read David in the original King James version was written “Dauid”.)
The Masoretes, who from about the 6th to the 10th century worked to reproduce the original text of the Hebrew Bible, replaced the vowels of the name YHWH with the vowel signs of the Hebrew words Adonai (“Lord”, editor) or Elohim (“God”, editor). Thus, the artificial name Jehovah (YeHoWaH) (emphasis ours, ed.) came into being. Although Christian scholars after the Renaissance and Reformation periods used the term Jehovah for YHWH, in the 19th and 20th centuries biblical scholars again began to use the form Yahweh. Early Christian writers, such as Clement of Alexandria in the 2nd century, had used a form like Yahweh, and this pronunciation of the Tetragrammaton was never really lost. Other Greek transcriptions also indicated that YHWH should be pronounced Yahweh.
IV. This False Leader Charles Russell thought his followers Weard Doctrines.
a. No Hell?
He taught his followers the non-existence of hell and the annihilation of unsaved people a doctrine he picked up from the Adventists, the non-existence of the Trinity he said only the Father, Jehovah, is God, the identification of Jesus with Michael the Archangel, the reduction of the Holy Spirit from a person to a force, the mortality not immortality of the soul, and the return of Jesus in 1914.
b. Second Coming of Jesus?
Falsely predict the coming of Jesus just like how Adventist way. When 1914 had come and gone, with no Jesus in sight, Russell modified his teachings and claimed Jesus had, in fact, returned to Earth, but that his return was invisible. His visible return would come later, but still very soon. It would result in the final conflict between God and the Devil—the forces of good and the forces of evil—in which God would be victorious. This conflict is known to Witnesses as the battle of Armageddon, and just about everything the Witnesses teach centers around this doctrine.
c. Russell was nest to Paul as an expounder of Gospel?
Russell died in 1916 and was succeeded by “Judge” Joseph R. Rutherford. Rutherford, born in 1869, had been brought up as a Baptist and became the legal adviser to the Watch Tower. He never was a real judge, but took the title because, as an attorney, he substituted at least once for an absent judge.
At one time he claimed Russell was next to Paul as an expounder of the gospel, but later, in an effort to have his writings supplant Russell’s, he let Russell’s books go out of print. It was Rutherford who coined the slogan, “Millions now living will never die.” By it he meant that some people alive in 1914 would still be alive when Armageddon came and the world was restored to a paradise state.
d. Bearer of the real name of the Church?
In 1931 he changed the name of the sect to the Jehovah’s Witnesses, which he based on Isaiah 43:10 (“‘You are my witnesses,’ is the utterance of Jehovah, ‘even my servant whom I have chosen . . . ,’” New World Translation). As an organizer, he equipped missionaries with portable phonographs, which they took door to door along with records of Rutherford. They didn’t have to say much when they came calling; all they had to do was put on Rutherford’s record. He displayed a marked hatred for Catholicism on his radio program and in the pamphlets he wrote. Later his successors tempered the sect’s anti-Catholicism, but Awake! and The Watchtower still carry anti-Catholic articles every few issues, though the tone tends to be more subtle than the overtly lurid style of Rutherford’s day.
e. Prophets will return to Earth?
Rutherford said that in 1925 Abraham, Isaac, Jacob, and the prophets would return to Earth, and for them he prepared a mansion named Beth Sarim in San Diego, California. He moved into this mansion (where he died in 1942) and bought an automobile with which to drive the resurrected patriarchs around. The Watch Tower Society quietly sold Beth Sarim years later to cover up an embarrassing moment in their history, namely another failed prophecy.
f. Christ is not GOD and inferior.
“Christ is God’s Son and is inferior to him.” Given in support of this position are these verses: “And lo, a voice from heaven, saying, ‘This is my beloved Son, with whom I am well pleased’” (Matt. 3:17). “I proceeded and came forth from God” (John 8:42). “If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I”
At first glance these citations seem imposing. It does seem that Christ is inferior to God the Father in some sense. But the New Testament also has verses which clearly show Christ and the Father to be equals. For example, there is John 10:30: “I and the Father are one.” Or, “He who has seen me has seen the Father” (John 14:9). Or, “All that the Father has is mine” (John 16:15). Or, “The Jews sought all the more to kill him, because he not only broke the Sabbath but also called God his Father, making himself equal with God” (John 5:18). Or, “[Jesus], though he was in the form of God, did not count equality with God a thing to be g.asped” (Phil. 2:6). These seem to contradict the other verses.
How do we make sense of all this? By keeping in mind that Jesus is both God and man. Some verses, such as these last five, refer exclusively to his Godhead. Others refer to his humanity. So far as he is God, Jesus is equal to the Father. Christ’s human nature, though, is created and is therefore inferior to the Father. But to focus on this aspect of Christ to the exclusion of his divine nature is a gross misunderstanding of who and what the Bible says Jesus Christ is. Other verses cited by the Witnesses, such as Matthew 3:17, show merely that Christ is God’s Son, not that he is inferior (in fact, John 5:18 shows that being God’s Son is being equal to God).
g. Was Christ Created?
According to JW’s “Christ was the first of God’s creations.” Verses cited by Witnesses in support of this claim include: “He is the image of the invisible God, the first-born of all creation” (Col. 1:15). “And to the angel of the church in Laodicea write: ‘The words of the Amen [Christ], the faithful and true witness, the beginning of God’s creation’” (Rev. 3:14).
In the first of the two verses, Witnesses think that “first-born” implies succession and inferiority. But the title “first-born” refers to Christ’s place as the chief and unique Son of God (cf. Rom. 8:29).
Further, the Greek of this verse can also be translated as “the first-born over all creation,” as in the New International Version of the Bible.
Regarding the second verse from Revelation, it’s hard to see how it helps the Witnesses at all. It merely says Christ was the source of creation. This implies Christ is divine, since God created everything.
The fact that there was no time when the Son did not exist is indicated in John 1:1–3: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made.” This passage also shows that the Son is not a creature because all created things were made through him, and no created things were made except through him.
h. Denial of the immortal soul.
Another mistake made by JWs is their denial of the immortality of the soul. The Bible mentions the soul approximately 200 times, and it can be seen to have very different meanings according to the context of each passage. This tract will simply demonstrate that the soul is immortal according to Scripture.
Perhaps the strongest contradiction of the WTS doctrine is seen in Christ’s descent to Hades. In 1 Peter 3:19, the apostle tells his audience how Jesus “preached to the spirits in prison.” If the dead were aware of nothing, then his preaching would have been futile. In the OT, the prophet Isaiah speaks of the condition of the dead, “Sheol underneath has become agitated at you in order to meet you on coming in . . . all of them speak up and say. . . . Those seeing you will gaze even at you, saying . . . ” (Is. 14:9-11). These verses indicate clearly that the dead are conscious, and the NT tells the same story. To be absent from the body is not to be unconscious, but rather it enables one to be home with the Lord, according to Paul (2 Cor. 5:8, Phil. 1:23). The body is just a tent, or tabernacle that does not last (2 Cor. 5:1-4; 2 Pet. 1:13), while man cannot kill the soul (Matt. 10:28). In fact, the souls live past the death of the bodies, since John “saw . . . the souls of those slaughtered . . . and they cried with a loud voice, saying . . . and they were told . . . ” (Rev. 6:9-11). Because the soul does not die with the flesh, those in heaven are able to offer our prayers to God (Rev. 5:8), and live in happiness (Rev. 14:13).
i. Countless FALSE Predictions
1889 “The ‘battle of the great day of God almighty’ (Rev 16:14) which will end in AD 1914 . . . ” (Studies, Vol. 2, 1908 edition, 101).
1891 “With the end of AD 1914, what God calls Babylon, and what men call Christendom, will have passed away, as already shown from prophecy” (Studies, Vol. 3, 153).
1894 “The end of 1914 is not the date for the beginning, but for the end of the time of trouble” (WT Reprints, 1-1-1894, 1605 and 1677).
1897 “Our Lord is now present, since October 1874 AD” (Studies, Vol. 4, 1897 edition, 621).
1916 “The six great 1000 year days beginning with Adam are ended, and that the great 7th day, the 1000 years of Christ’s reign began in 1873″ (Studies, Vol. 2, p. 2 of foreword).
1917 “Scriptures . . . prove that the Lord’s Second Advent occurred in the fall of 1874″ (Studies, Vol. 7, 68).
1918 “Therefore, we may confidently expect that 1925 will mark the return of Abraham, Isaac, Jacob, and the faithful prophets of old” (Millions Now Living Will Never Die, 89).
1922 “The date 1925 is even more distinctly indicated by the scriptures than 1914″ (WT, 9-1-1922, 262).
1923 “1925 is definitely settled by the scriptures. As to Noah, the Christian now has much more upon which to base his faith than Noah had upon which to base his faith in a coming deluge” (WT, 4-1-1923, 106).
1925 “The year of 1925 is here. . . . Christians should not be so deeply concerned about what may transpire this year” (WT, 1-1-1925, 3).
1931 “There was a measure of disappointment on the part of Jehovah’s faithful ones on earth concerning the dates 1914, 1918, &
1925 . . . and they also learned to quit fixing dates” (Vindication, 388, 389).
1939 “The disaster of Armageddon is just ahead” (Salvation, 361).
1941 “Armageddon is surely near . . . soon . . . within a few years” (Children, 10).
1946 “Armageddon . . . should come sometime before 1972″ (They Have Found a Faith, 44).
1966 “Six thousand years from man’s creation will end in 1975, and the seventh period of a thousand years of human history will begin in the fall of 1975 C.E” (Life Everlasting in Freedom of the Sons of God, 29).
1968 “The end of the six thousand years of man’s history in the fall of 1975 is not tentative, but is accepted as a certain date” (WT, 1-1-1968, 271).